Abstract
This essay investigates the concluding myth of Plato’s Republic, as well as the section on anankē and the chōra in the Timaeus, to demonstrate that the maternal figure of Necessity (Anankē), appearing in the myth of Er as the ground of logos, serves as a fecund site for an engagement with the question of sexual difference in Plato’s works. Feminist thinkers have long noted that the image of the originary, powerful mother in ancient myth works as an ambivalent surface for the projection of masculine desires and anxieties, fantasies and transferential projections. In this essay, I draw on both Platonic and feminist scholarship to examine the imaginal architectonics of the scene of Necessity in the myth of Er. By comparing this maternal figuration of anankē with its appearance in the Timaeus alongside the errant, maternal chōra, I argue that the conclusion of the Republic invites a feminist mythmaking that can generatively engage debates around language and sexual difference in the works of Plato.
| Original language | American English |
|---|---|
| Pages (from-to) | 43 |
| Number of pages | 58 |
| Journal | Epoché: A Journal for the History of Philosophy |
| Volume | 29 |
| Issue number | 1 |
| State | Published - 2024 |